A Rant…

Two Sundays ago my Parish had our Confirmation Mass, where young adults came before the Church and announced their desire to take the final step, of three, of becoming a Catholic by choice instead of by their parent’s decision.  They came before the Church and accepted Jesus as their Savior and the Catholic Church as their home.

Last Sunday we had First Holy Communion for our young children that were taking the second step in coming into full communion with the Church and to start receiving the Eucharist at Mass.

In both cases the Mass was attended by friends and family of those coming into the Church by their choice, and those receiving Communion with the Church.  This is good!

What is bad is what I heard the weeks before these two weekends.  Many Parishioners stated that everyone should go to the Sunday Vigil or the 1200 hours Mass because the 9AM Mass would be too long and crowded.

We, as Christians, should be HAPPY to be at this Mass and watch our newest members come closer to God!  We should be there to show our support and to welcome them into the Church!

Sunday should be a day dedicated to Christ and His Church.  Spending a bit of extra time IN the Church should not be a problem.  If you have to stand to be present should not be a problem.  If you are unable to stand that long, come a bit earlier and ensure you get a seat.  EVERYONE in the Parish should have been at those two Masses, and the other Masses of the weekend should have been empty or near empty (occupied by those that had to work Sunday morning).

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Communion – Holy Eucharist – Part Two

In the Old Testament, the Hebrew word for Worship (or to bow down) was hishtakhavah.  In each occasion of the use of this word (Gen 22:5 is the first use) worship consisted of a sacrifice (or in some rarer cases bowing down).  In the New Testament Greek was used, but the same meaning was attributed to that word.  In each case, the sacrifice dealt with a food (meat in most cases, unleavened bread in others) and blood.  This was as decreed by God as a reminder of the Covenant with God and His people.

In the New Testament, Jesus ends that Covenant, and creates a new Covenant with the People of God through His Death and Resurrection.  The new Sacrifice He requires is the Sacrifice of the Eucharist, which also becomes the Sacrament of the Eucharist in our consuming of His Body and Blood.

Justin Martyr wrote between 150-155 the “First Apology” to the Roman Emperor Antoninus Pius a large book in which he outlines the liturgy of the times from the times of the Apostles until that time:  “Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president (priest) in like manner offers prayers and thanksgivings … and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons.”

Martin Luther, the leading “Founder” of the Protestant religions, was VERY adamant on the fact that the Eucharist WAS the body and blood of Christ.  He fought for this being the 15th of was finally 14 agreed upon “foundations” for Protestantism.  Zwingli being the leading force in NOT allowing it as a foundation, by stating that Jesus could not be everywhere.  The Lutheran Church continued to believe in the Eucharist as being the living Body and Blood of Christ for many years.  (Some “sects” of the Lutheran Church no longer accept it, some still do.)

In today’s Mass of the Catholic Church, we recreate that Sacrifice of Jesus to God on our behalf, and the accept his Body and Blood as He requires of us though the Bible.

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Communion – Holy Eucharist – Part One

Many non Catholic Christians do not believe that the Communion elements, and in actuality many Catholics don’t either, are the Body and Blood of Christ in truth, but are just a symbol.  Let’s start talking about that.

First, in Genesis 14:18 we have the bread and wine offered by the priest-King Melchizedek which prefigures the bread and wined offered by the eternal priest-King Jesus at the Last Supper.

The same victim that was offered up to save the lives of the first-born of Israel was also the victim consumed as food for bodily nourishment as the Israelites began their journey to the promised land (Exodus 12:1-20), and this prefigures the Eucharist in the same victim, the Paschal Lamb, Jesus, who was offered up for our sins to save us from the spiritual death in which He consumed in the Eucharist to provide spiritual nourishment for the journey to our promised land of heaven.

John 6 is the strongest indication FROM GOD, that the Eucharist is the living flesh of Christ Jesus:

In John 6:32-51 Jesus EXPRESSLY applies Himself to the Old Testament manna.  The manna from heaven sustained the Israelites throughout their pilgrimage in the desert, but ceased to fall when they entered the Promised Land (Exodus 16:35).  Similarly, the Eucharist nourishes us spiritually in this life of pilgrimage, but ceases (as do all other sacraments) when we enter the promised land of heaven.

John 6:51 – I am the living bread which came down from heaven; if any one eats of this bread, he will live forever; and the bread which I shall give for the life of the world is my flesh.

John 6:53 – Truly, Truly, I say to you, unless you eat (the Greek word used in all variations found is masticate, or chew/grind with teeth vs. “eat”) the flesh of the Son of Man and drink His blood, you have no life in you.

John 6:55 – For my flesh is food indeed, and my blood is drink indeed.

In reading John 6, one has to agree that Jesus was speaking literally and not figuratively.  His followers had been following him at this time, living, eating, and walking with Jesus, for nearly two years.  They spoke the same language and dialect as Jesus.  Day in and day out, they heard Him use different figures of speech.  They heard Him speak symbolically, using parables, allegories, and analogies (such as calling Herod a fox).  They also heard Him speak literally, meaning exactly what He said.  Many of His disciples heard Him there, “live”, and quit following Jesus Christ – never even asking Jesus to explain Himself.  They understood perfectly that Jesus meant precisely what He said.  In fact, instead of explain that His listeners were misunderstanding what He said, that He was only speaking figuratively, He, in very strong language, emphatically REPEATS the literalness of this teaching, six times in six verses (53-58).  Verse 55 saying “For my flesh is food indeed, and my blood is drink indeed”, this is NOT the language of symbolism!

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The Titles Priest and Father

Over the last few years I have heard complaints of people calling Catholic Ministers Priest and Father.  To be honest, before I came to understand the reasoning for calling a Catholic Minister Father, I had a problem with that title myself.  After extensive research into this, I am more than happy to call them Priest (although I never had that problem), and I am as happy in calling them Father.

First let us talk about the title Priest.  Priest is a translation of the Greek presbýteros, which is translated into Elder or Leader.  It was the Greek word used to establish those appointed by God/Jesus to the position of leading His Church.  So, Priest is a valid title today, and many non-Catholic Christian Churches actually use the translated title of “Elder” in their Church today based on that same foundation.

Now, as to Father.  The attack on the Catholic Church stems form Matthew 23:1-12 in which Jesus tells us to call no man “father or “teacher”, where he is using figurative language to emphasize that all legitimate authority and truth ultimately come from God.  We cannot take these passages literally, or we would be reading a contradiction by Jesus in the 4th Commandment when He repeats “honor your father and your mother” in Matthew 19:19, and when he referees to “Father Abraham” in Luke 16:24.

In 1Corinthians 4:14-15, 1 Thessalonians 2:11, 1 Timothy 1:2 and Titus 1;4 Saint Paul calls himself each area their father in Christ Jesus through the Gospel.  He is calling himself Father, as he represents God here on earth.

Both titles are Biblical and appropriate to their position as given to them by God through Jesus.

In Christ!

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Catholic Apologetics

Over the next several posts I will be posting on Catholic Apologetics topics.

What is Apologetics?  It is the giving of a reasoned explanation of ones faith, the the Churches interpretation of the Bible and tradition.  So, to that affect, I will be talking on specific topics and why the Catholic Church has their respective thoughts on that topic.

I plan on starting the series later today, and posting as often as I have the time to sit at the computer and add post on various topics.  I hope you enjoy this series as I move forward in it.

In Christ!

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The Bible.

There are many, many translations of Bibles out on the streets to pick from.  Even within the Catholic Church there are many approved and acceptable Bible translations to pick from.

Should you be able to read and understand Latin, the recommend Bible is the Catholic Latin version, as it is the closest translation to the Greek books that would have been read by Jesus and used by those people of Jesus’ time and for several years after that.

But, if you are an English speaking person, as of November 27, 2011, you will want to have at least one copy of the New American Bible, Revised Edition, as it is the translation that is used in, now, ALL English speaking Masses as of the 27th of November, 2011.

Now, if you are into scholarly studies of the Bible, a SECOND (you should still have a copy of the NAB/RE Bible on your book shelf so that you can go along with the Mass!) Bible to have would be the New Jerusalem Bible, which is a very good translation, and in most cases has a lot of great “side bar” information.

Be sure you have a Bible that has ALL of the Canonical books in them!  Martin Luther, in his Reformation, decided to take out seven books from the Old Testament to match what the Jewish were now using, based on Hebrew written text (although he translated from the Vulgate, which was the Latin translation from Greek text).  At the time of Jesus, most of the written word, even by the Jewish was in Greek.  Jesus would have been reading text from Greek books, and not Hebrew.

With the finding of the Dead Sea Scrolls and other ancient text, we are finding that the text used to create the Greek text of that time are pretty much dead on to the older Hebrew text, so the translation differences are not what many people thought in the early years of the Reformation and Protestant Schisms.

Prior to the late 90s or early 100s, the Jewish Faith accepted those seven books as inspired and used them as well.  (Those books are:  Tobit, Judith, 1&2 Maccabees, Baruch, Daniel (although this is still in the Jewish Ketuvim), Wisdom and Sirach)  It was not until this time that a SMALL few of the leaders of the Jewish Synagogues decided to remove them from their Nevi’im and Ketuvim as they were not written in Hebrew first, and before a certain time.  UNTIL that time, they were considered inspired by the faithful though!

There are other Bibles that are accepted by the Catholic Church, but unless  you are really wanting to get into deep research and in depth studies of the Bible, the only one needed is the New American Bible, Revised Edition that just recently came out.  A good “second” Bible to have is the New Jerusalem Bible.

In Christ!

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Looking for Postulates!

Hello Brothers in Christ (and Sisters who know of Brothers looking  a life dedicated to Christ!),

The Order of Brothers of Reconciliation is “open for business” and actively accepting Postulates who are looking to find an Order that will allow them to follow the footsteps of Christ through striving for reconciliation with God and His commandments.  The Order is open to all Catholic men from the age of 18 up, that is in communion with the Roman Catholic Church, single, and of relatively good health.

Our chrism is one of contemplation, preaching and teaching, with the focus on helping ourselves come into reconciliation with God first and foremost, then assisting others through seminars, retreats, classes, prayer, and counseling to find and reconcile with God as well.

For more information on how to join us go here!  We look forward to hearing from you!

In Christ,

Friar Don, OBR

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One part of being a Friar…

… is begging for subsistence to survive. :)   In that vein, I’m going to ask each of you readers to go to this donation page after praying on it, and donate as you can to the fund of your choice!

We now have two Postulates going through the final stages of discernment, and looking to join up as Novitiates soon!  It is time to find a building and turn it into our first Friary House, but we need your help to do so!

Please do consider giving as you can!

You can mail us a check or use PayPal (will be a confirmed account within a week, just set it up today, but it is legit!), and we are a 501c3 corporation!  You will be able to use this donation as a tax deduction!  At least here in the United States!  (Not sure about overseas!?)

In Christ!

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The Catholic Church and Saints

One of the issues I had early on in life and most Protestants still have is the perceived way the Catholics deal with Saints.  Early on, this was a factor for me that kept me away from the Catholic Church and from looking at it seriously.  I felt that instead of praying to God, the Catholics were making “minor gods”, in the Saints, and using icons of Saints to worship them.

How wrong I was, and the Protestants are!

All people who die and go to heaven are felt, by the Catholic Church, and to the best of my knowledge, all Christian based faith systems, to be saints.  A way to look at it are saints (those who die and go to heaven) and Saints (those who lead, at least at last parts of their life, a life of Christ and in Christ) being two categories of Saints, in the Catholic Church.

To be labeled as a Saint, big S vs little s, by the Catholic Church there are some steps to go through.  First the last years of the life of the person must have been lived well by the standards of the Bible.  By that I mean that the person used the Life of Christ as a way of life themselves.  It may include being a martyr on behalf of Christ (and if you die fight for Christ, you almost automatically get Saint status).  Next, after at least 5 years from the death of the person, a petition can be submitted to have the person Sanctified, or Sainted.

A background investigation is done to verify that, at least at the ends of that person’s life, they lived a good life, that they were not breaking the law of the Church, were helping the poor, etc..  If they meet a long list of requirements they are then reviewed to see how they have interceded on behalf of “the people”.  In the old days, there had to be at least 5 “miracles” attributed to intercessory request of that person by “the people”.  Today the requirement is 2 or 3, depending on the “severity” of the miracle.

What does being a Saint, vs a saint, mean?  ALL it means is that the life, at least the later part, of this person is one that we should emulate and/or learn from.  We should look at the good qualities of this person and strive to add them into our life as well.

Does the Catholic “worship” and pray to them?  No, a good Catholic person does not.  The Catholics believe that those in Heaven, all saints and Saints, are able to hear our pleas and request, and we “talk to the Saints” asking for their Intercessory prayers to God our Father.  EVERY conversation with a Saint should be followed by a prayer to God asking God for what you asked the Saint to intercede on your behalf to God for.

Why the icons/statues/etc?  They are to be reminders of the life of that person, to help you focus yourself on their attributes that took them to Heaven.  They are not “idolized”, prayed to, etc.  They are a focus of our memory to remind us what we should be doing!

Why pick “Patron Saints”?  The Patron Saint(s) you select should have the attributes that you are lacking and want to have in your life.  These may change as you grow in Christ and in life.  They don’t always have to remain the same as you change.  So, if you see a statue or other representation of a Saint at a friends house, it means, or should mean, that person is wishing to emulate and learn, or has learned from that person’s life.

Now, this all said, SOME Catholics are not fully aware of what the Saints are, and how the interaction with them is best suited, per the Church.  We are all human, and not all have been educated in the ways of the Church, as many Protestants or other faith systems, have not been fully indoctrinated in their system.  SOME people MAY pray to a Saint INSTEAD of God, or leave out the prayers to God asking for what they are “praying to the Saints”  for.  This is NOT the standard of the Church though!  It is NOT the main way the majority of the Catholic faithful use the Saints either.  The vast majority of the Catholic faith actually follow the guidelines and teachings of the Church!

In Christ!

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Well, not over, but changing…

Well, let me rephrase that last post.  Religious life isn’t over for me.  I have continued to do the Liturgy of the Hours (LOTH) (7 set prayer times a day, following a set rubrics) at least the four major Hours, and often all seven.  I still read the Bible daily, and pray frequently.  In my new home I have a kneel-er and pray in front of Christ as frequently as I can.

Two months ago I created a non-profit, 501c3 compliant, religious lead company and am in the process of getting it all legal and ready to support a host of Brothers in Christ.  I wrote a Rule of Life to be followed by me and the rest of the Brothers/Friars.

I am in the process of selling off all my possessions or giving them away, paying off any and all debt I have.  I am working on fully adopting the Rule of Life in my life, and that includes doing ALL 7 Hours of the LOTH, and all other aspects of the Rule.  Aside from any bills I have, all my income is going into the Order.

Religious Life is back in my life!

In Christ!

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