Lent is HERE!

As we come fully into Lent, I would like to remind everyone to pray often!  One of the best sacrifices you can do is to give up some of your play time to prayer time!  Bi-directional conversation with God, through prayer and reading the Bible (and listening to God’s Words via the Bible and the world), is key to a good relationship with God, which leads to His saving Graces!

As you pray, remember this time of suffering by our Lord, Jesus Christ, and thank Him for all he has done for you!

In Christ

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Prayer Life.

I have set myself a pretty strict prayer life that consist of going into the Church next door (literally) every three hours. starting at six am until and including midnight, for from thirty minutes to two hours.  During this time I do the Liturgy of the Hours, personal prayers and spiritual contemplation.

For the most part, since I have started this, I have been able to keep to the schedule I set myself and pray often.  There have been hard times though.  By hard times I mean it has been hard to go pray at each Hour (of the Liturgy of Hours) and it has been hard to do my personal prayers.  After my nine PM prayers, I go to bed, and get back up at midnight to start the prayer day anew.  This getting back up has been very hard at times.  Now, I do go back to bed after I finish my midnight prayers, but many times it has been hard to get up to begin with!

The past few weeks have been one of those tough times of prayer.  These last couple of days, with the heavy snow, have actually helped me refocus on my prayer life and have brought me back to my Hours and prayers!

And when I follow this schedule I feel better.  Both spiritually and physically, so I don’t understand at times why it is hard to keep to my prayer life…

In Christ

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Communion – Holy Eucharist – Part Two

In the Old Testament, the Hebrew word for Worship (or to bow down) was hishtakhavah.  In each occasion of the use of this word (Gen 22:5 is the first use) worship consisted of a sacrifice (or in some rarer cases bowing down).  In the New Testament Greek was used, but the same meaning was attributed to that word.  In each case, the sacrifice dealt with a food (meat in most cases, unleavened bread in others) and blood.  This was as decreed by God as a reminder of the Covenant with God and His people.

In the New Testament, Jesus ends that Covenant, and creates a new Covenant with the People of God through His Death and Resurrection.  The new Sacrifice He requires is the Sacrifice of the Eucharist, which also becomes the Sacrament of the Eucharist in our consuming of His Body and Blood.

Justin Martyr wrote between 150-155 the “First Apology” to the Roman Emperor Antoninus Pius a large book in which he outlines the liturgy of the times from the times of the Apostles until that time:  “Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president (priest) in like manner offers prayers and thanksgivings … and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons.”

Martin Luther, the leading “Founder” of the Protestant religions, was VERY adamant on the fact that the Eucharist WAS the body and blood of Christ.  He fought for this being the 15th of was finally 14 agreed upon “foundations” for Protestantism.  Zwingli being the leading force in NOT allowing it as a foundation, by stating that Jesus could not be everywhere.  The Lutheran Church continued to believe in the Eucharist as being the living Body and Blood of Christ for many years.  (Some “sects” of the Lutheran Church no longer accept it, some still do.)

In today’s Mass of the Catholic Church, we recreate that Sacrifice of Jesus to God on our behalf, and the accept his Body and Blood as He requires of us though the Bible.

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